Thursday, October 21, 2010

Voice-over In the previous program

 Professor Yi Zhongtian we speak, in the Spring and Autumn Period, Confucius and

Confucianism,UGGs, represented by the Mozi Mohist are represented by Abraham bad music

at that time the social state of collapse dissatisfaction centered on how to , the two

launched a Confucius put forward a So Mo and out of the then society, what kind of

prescription? His prescription work? Professor Yi Zhongtian, Xiamen University, guest

Lecture series for you about the Department of Early Qin Confucianism and dispute

contending Episode II )

Now we are talking about the social prescriptions for the Mo, but Mo himself said these

words, Mo is a medical claim, and the culture of our nation has a tradition called

country Mo said, will be chaos, he was able to rule. Then he said he had a word, he

said, Why he is ill, the patient he was not sure why the sick, he can not cure the

disease. Therefore Mo Tzu, in his Then it is another war between nations, between the

home and family, where the home is the doctor's home, between home and family with each

other plunder, and people do hurt each other, this is the symptom of a disease. So why

have this disease society like? This is to find the cause, the cause is that the king

is not Mo Hui, Chen infidelity, the parent has not been kind, filial son. He is

heartless to do what benefits the monarch, the father does not love, infidelity

courtiers do, do not filial son, so the only country phase of attack, relative to usurp

family, of people's thieves. This is a superficial reason, since the root causes of Mo

that is not love, after all is not love between people, no love. Father does not love

his son to harm the interests of the son of their own fat and do not love the father

son, father to harm the interests of their own fat and do not love Chen Jun, Chen harm

the interests of their own fat, so Robinson not Aijun, damage the interests of Jun fat

themselves. All in all because we do not love each other, and all of them selfish, this

is the root cause. Pathology shown what is it? He is the strong bullying the weak,

people bully him more than a small man, rich bully that he had no money, the standing

of his position to bully that did not, smart bully that he is stupid The. All in all,

the jungle, this is the social pathologies. Since it is a society like this how to do

it? Right medicine for what we lack. So now the world's missing is love, make up what

is it? Make love. How that happens? Love others as yourself, this is called what? And

love, referred to as universal love. Expand for three sentences, others see their

family as family, look at other people's body like a look at their body. Someone else's

body with his body, I will hurt others? Not. Someone else's family with their home, I

will hurt someone else's home? Not. Someone else's country and my country, I will hurt

someone else's country? Will not. Therefore, only universal love, peace and harmony.

Theoretically speaking the words is justifiable, the question is do you? Mozi also

guessed that we can not do, so he answered himself, he said do it.

(voice-over: Mozi society at that time the country was the result of the phase of

attack, the home relative to usurp, a thief of people's problems stems from people not

in love with each other, and to solve these problems, we should calls on the whole The

argument then?)

how to prove it do it? Mo facts and truth, ideas, doing experiments, how the facts, he

said, some people say ah you this universal love nice, but doing it too hard, Mo said

how difficult it? Folder under his arm is like a Tarzan fly past? So difficult? You say

no one do that? I tell you people do, and Yu did, Shang Tang King did, did emperor,

King Wu did it, how to do the same? This is called the facts.

reason, Mo said, I tell you to do is good, why? Does not pay you, why do you not? This

is called reasonable.

third it, ideas, how ideas it? Calling the shots. Ruler as long as you take the lead in

universal love, universal love everyone. Mo said that universal love how hard it is to

love others Well, people love it so difficult to do than hungry hard? Harder than the

clothes you wear ugly? Given their lives harder to do than jump through hoops? But such

a thing as long as the monarch to take the lead or command, some people do. For

example, Chu King Ling is like slender waist, and to say that he is not like the woman

is slender waist, including the slender waist of his men but also including those of

his courtiers, he likes to slender people who want to slim, long big belly was too fat

can not do government, how the results of what? Chu those hungry people officer,

leaning towards a wall, when to go, this is not done it? Fearless king, the king like

the Warriors, the results of his soldiers were following a fall. Two sentences on the

left was called the As long as you do people take the lead in the leadership of

universal love, universal love the whole country, called ideas.

but we talked about earlier, that Mo is a physicist and engineers, scientists, ah,

scientists not only to reason, scientists do experiments, using scientific experiment

to convince you. Mo to do experiments, he said, let's do an experiment, for example, we

now have two scholars, it is the idea of a universal love, one is against universal

love, this person wanted to claim universal love, ah, I To look at other people like

looking at himself, I treat my friends like to treat myself as my friend was hungry,

I'll eat my friend, my friend who cold, I gave him to wear, my friend sick, I give him

to the hospital, my friend died, I went to bury him, because I have advocated universal

love. Another person that it is not in favor of universal love, he said, how could my

friends see me the same? So hungry friends, he does not give food, friends, he did not

give cold wear, friends do not give medical treatment to his patients, friends, not to

bury his dead. Two, right, are like this performance. Well, he said that if one day you

want to go away, you take your family, your wife and children entrusted to a friend,

you prefer? Is the election that advocates universal love of it, or to vote against the

universal love that's it? Do not ask it, who would choose it, is not universal love of

the ah? If we do not believe we'll do an experiment. Two king, one is advocating

universal love, one is not in favor of universal love, and advocated universal love of

the monarch and his people hungry and will eat him, and cold to wear them, and ill

treatment he died, he and buried. Another monarch his people not to eat that he was

hungry, cold, not to wear, not to ill treatment, is not dead and buried. Chaos, if we

want to choose a king, we have come to cast a vote if we vote who? Well the truth is

too simple, of course, is universal love of the thing, universal love Okay, universal

love a friend Well, obtain support of universal love Well, universal love with people

Well, why not Universal Love it? We look at this idea ah Mo, I think called eloquent,

impermeable to water. Also spoke truth, the facts are put out, but also out of ideas,

experiments done, you have no reason why not? Mozi's doctrine came out so popular the

world, get the support of many, many people, that overshadowed the Confucian thunder.

This time Mojia challenges to consider themselves eligible for the Confucianists Le.

(voice-over: the core idea of universal love is one of Mohist, love, and Mo has a

strong exposition and persuasive Mohism at the time was fast, and become a strong rival

of Confucianism, the idea that Confucianism and what the two different Mo and Mo Zi and

how the criticism of Confucius and Confucianism it?)

result, Child to talk to Mo Ma Wu said, how do you say? You, sir, that is universal

love the world, you say universal love to the whole world will love, which will benefit

the people, all you say, but how the situation really like? President, you'd universal

love the world, seen the world who love you, ah. I do not love the world, have not seen

the whole world upon me ah. That means you Mohist prescription, but for me the

Confucian prescription Ye Hao, we have not got sick ah governance, power Jiewei to, we

do not succeed ah. Since we do not succeed, how can you say you are right, I was wrong?

Mo how do you say? Mo said that a fire like that now, there are houses on fire, one

person, one looking at the fire, and took a fire went out, and saw a man on fire,

holding a handful of water went, and the results of the holding water to the people who

did not fire off, fire the people who did not take the fire burned more, they are not

successful, do you agree that the holding of fire, or take the water? Wu Ma son said

that I certainly agree to take the water of the Well, Mo said, so ah, I agree Well I am

against you. This means to say that you love it Confucian was arson, arson, I Mohist

universal love is the fire. We Confucianism and the two called? Fire and ice, you are

fire, water, I ah. As a Mohism of Confucianism, but a serious challenge, the problem is

too much. So after Mozi important representative of the Confucian Mencius II outraged,

denouncing the School, and all very heavy, how do you say? Mo is a beast that has,

you're a beast.

the things we wonder ah, you see the two of them right doctor to doctor, Confucius said

that looked sick because of this social ill is not love, Mozi doctor said that the

reasons for this social ill is not love, Confucius said, prescription treatment is

love, Mozi also said prescription treatment is love, this is not the same thing, how do

they do not mix it? And even if you curse at different point of view that does not mean

that animal ah, people who love each other the idea of how the world is a beast it? How

is the beast out? This is odd, then we find the reasons why? Lies in the Confucian idea

of love and the love of Mohist claim is not the same, although they have advocated for

love, but not the same love of law, not the same as in the place? Not the same as in

the Confucian love is love, love what is it? Charity is a difference, there are levels

of love, because love is the starting point of this theory affection, that is, between

the blood of people feeling that he thinks this thing is the most reliable, thicker

than water. And this thing is a natural, no proof, no education, love their parents,

children, brothers, sisters. And then to expand that range, the parents love their

Church, cousins, church children, then, that you then expand the scope of family love

their parents, family children, brethren, is the last name. And then expand the scope a

little, love hometown elders,UGG boots, fellow. And then expand the scope a little,

love their own country. Better then a little love, to ethnic minorities and foreigners.

Of ethnic minorities, barbarians, ah, because Confucius is China Well, Huaxia Well,

there are many minorities around. Yi called the east, south, called Man, the west

called the Rong, Di is called the north, and later the Huns and the like. This is a

family, and family as the core radiated love, then love it the radiation decreased the

degree of it Well, gentlemen, school physics will know that it is certainly reduced the

intensity, the more edge to reduce no. So the Chinese have a system like five, five is

it? This affinity is determined, given this relationship, the more estranged the less

love you give, then you die a little more of this etiquette thing, it is about this

thing. Therefore, the Confucian system hierarchy, this is all we have to remember,

caste system. Mohists is no distinction between the love of love, no level of love, all

the people whether you are a Chinese national, or their families, or ethnic minorities,

or foreign, of course, is that foreigners may own Well Mo, have the possible that the

same love, equality,UGG boots cheap, love, this is called universal love. So a part-

word, draw a Mohism two boundaries.

(voice-over: Professor Yi Zhongtian and Mo both believe that the cause is because the

community was . Confucian benevolence pay attention to set affinity, not poor, there

are levels of love. The idea of universal love Mohist love is no difference, the

fundamental ideological differences between the two is that a is the need of love,

universal love, or need to do?)

Mo say and not love, you love others if not equal, there is no love. There is no

reason? Makes sense, reason in what areas? Love is selfless. Love must be selfless,

once you have private for no love, is certainly no love. Mo have on this issue once and

Confucian debate, of course, we can not ascertain that Mo is really a debate with

others, or when writing articles designed Mo debate, whom debate? Or Wu Ma son. The

child talk to Mo Ma said Wu, said Mr advocated universal love, non-discriminatory, non

-hierarchical love, this I can not do. Zou people I love more than love more people

certainly, Zou country where? State of Zou Zou County of Shandong in the present, the

home of Mencius, Lu is very near from, Lu's neighbor countries. Zhejiang Yue in the

present, all the way, all the way to that country Why I love it, ah, next door, I'm

sure to love it. I love my country more than love Zou Yue, Lu I love more than the

person I love Zou country, because my own country, of course I love more than love of

foreign nationals Well. So I love my fellow more than I love people in general, that

fellow is my hometown ah. I love my family, that person will more than one fellow I

would more than love, I love my parents, I love my family more than the people, and

finally I love myself, I more than love of parents. Why? Because the closer the more I

love Well, is not it? Someone hit me, it hurts me, playing someone else, I do not it

hurts. Their primary concern with me what other people do, why not relieve the pain of

my own to go to help others? I am sick ah! So I announced that I can only selfish, I

can not self-sacrifice. This is the child of Mo Zi Ma Wu say, Mozi After listening, I

want to ask, sir, for this idea is hidden in the stomach, or ready to publish it? Wu Ma

son think that, since I was a doctrine, claim, why hide in the stomach? I have

published, why should I hide in the stomach? Mo said, well, you're dead. Why dead? You

claim that a published, your claims is to say, I can only selfish, I can not self-

sacrifice, right, this is your idea. After you made us what will happen? Two views:

yes, no. He said that is not, of course, is the logic of Mozi, to talk clearly to my

logic there is a third, not in favor nor against it. Mo said, however, there are only

two options, one in favor of an opposition. In favor of the people what will happen?

Proponents say that you witch MA right Well, for ah, is to seek benefits for itself,

not self-sacrifice, who am I self-sacrifice, I selfish, but I'll damage you benefit

myself, because you are someone, you witch horse child is someone else , right? So

there is a favor your ideas, there is a man who kills you to benefit yourself, you have

ten people in favor of the idea, there are ten people to kill you benefit yourself and

the world people are in favor of your idea, you benefit the world people are killing

themselves You are dead. There is not opposed to it? Against what will happen?

Necromantic delusions, it can spread such remarks, but also let it spread, what public

opinion? Killed him. So you have an objection, there is a man who kills you, ten people

against you, you have to kill ten people, people of the world is against you, the world

people are killing you. The end result is it? People of the world, whether in favor or

against you you have to kill you, you're not dead?

Mozi is a physicist, engineer, scientist, logician, Mohist School is the first study of

logic, he stresses the logical reasoning. Since you reasoning, reasoning that I have,

I'll see you Mozi this reasoning right. Right? I think the half and half wrong. Which

half of it? First half of the pair. Indeed, we can not stand selfish, selfish is indeed

the result of damage to each person, including advocating selfish people, as Mo said,

you may want to claim the first to be selfish is your loss because you are someone, you

Anyone who is someone, anyone on the other people are people, and therefore we can not

stand selfish. The result of selfish people is absolutely the whole world is hurt, this

reasoning is correct. But right after the half, then half why not it? First, you can

not criminalize free speech, ah, you can not stand selfish people took that to kill

people, people do not make a capital offense. You can criticize him, you can oppose

him, you can not rule his crimes, this is the first point. Second, Wu Ma son said he

was out of this idea, and he does not say so? Do not say how to do? Do you think people

are holding flags selfish selfish? Those people are really selfish on the surface that

I was self-sacrifice, I am impartial, in private is selfish, half of these people how

do you do? How do you rule? So whenever making such claims, he mostly just saying no,

people are aware that it will call the dog does not bite, bite the dog is not called,

Wu Ma is at best a child will be called Dog chanting, he did not bite ah, the results

you killed him, focusing instead on the do not call the dog bites you keep it right

now, which is the problem. The second it, Mo is also a problem with this logic, his

logic, what is the problem? He said we have only two options, first option is called

there is a difference between the level of people to hate, to hate each other. We can

not promote hate, so we can not claim there is a difference between the level of

people, this is the logic of Mozi. But we talk about what you said and the other phase

of this evil and love of these two options is that you set, and you set that they are

mutually exclusive, you configure that only these two options, I said There is a third

option? I said there is a fourth option? I can not and do not love each other relative

to evil? So the logical premise that he has problems, logical reasoning is the premise

you can not have a problem, the premise is problematic, the conclusion behind you

again, logic relations to what is the use of it? Like clothes, you do not fasten the

first button, the back button you how deduction is wrong, you do not believe in

buttoning a shirt to see. So the logical question Mozi. In our view, there are

differences in people's love is human nature, people always love themselves a little

more than love it, love other people a little less love it, put it the same for each

person. You as a ethicists, sociologists, you solve the ethical, social problems, you

can not ignore the human nature, people of common sense, so this is the problem of

Mozi.

(voice-over: the Yi Zhongtian, Professor Wu Ma Zi Mo seems the debate although

emphatic, but Mohist will get more love, it is human nature, namely, that since the

Mohist >
But through this story we find the issue of Confucianism is Wu Ma son said the

sentence. Is Wu Ma son that I love myself more than love their parents, lan said that

this would not Confucian ah, because Confucianism is filial word at the head of filial

piety Well, and even advocated Filial Well, filial piety is the first love their

parents do, the Confucian how people may say that I love more than love of their

parents? So lan to guess that this period must be compiled out of Mohist, compiled from

the head after the deduction to the Confucian Shi Penzai of. I also think that this

passage is unlikely, then the students of Confucius, is Mohist compiled, but compiled

was justified. The truth is that this logic is that you launch it, my neighbors who

love the country far more than love, love their neighbors more than love, love their

home more than love, love family, love of fellow than the, love their parents more than

love of family, of course, love their parents more than love, how to get to this place

you do not go to push? The logic chain in this place. The Confucian most of this love

Why can not explain more than the parents say love Love all, your basis in the wrong?

You say you love a child more than all the others it is nature, not the nature of

filial piety, ah, how can you? And he has a not withstand scrutiny, how can you say

that their parents love them more than his father to love his mother, then what? The

ancient Chinese ritual law is the requirement of filial piety to his father is greater

than the love of his mother ah. But the truth is the opposite, in fact, the history of

China is the Chinese people love the mother. You see our mother praised the number of

Chinese literature: the hands of a loving mother line, wandering clothing; been sung,

Is from our natural feelings, the Chinese favorite is the mother, we will put the

Yellow River is called the mother river,cheap UGG boots, the Yangtze River called the

Mother River, to his school called his alma mater, the school has Jiaodie it? So you

observe the provisions of mourning his father three years, the mother of the year, that

you are mourning the death of his father Buneng hem, hem mother's death can be, Where

are you from this truth? What makes you say that? Do not know, inexplicable ah. So I

said of course the story of Mozi real or compiled out, he is a foot in the Confucian

idea of child is brutal. Of course, I am afraid this is just one of the reasons Mexico

approved Mencius, Mencius criticized Mohist fact there is a deeper reason, then the

reason is it? We next revisit. 

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