Through the words of the river to return home

Comment Licheng En poetry, vigilance, not because of poor intellectual reflection nineties, but because of aesthetic totalitarianism to degrees to the market in China as a form of pseudo-personal spread. The kind of intellectual desire to be deceived,UGG boots cheap, under the on-site technical doctrine of exaggerated reality flirting with credit curries favor, do not provide for the poem again I should expect. But the poem was read Licheng En broke my reading stubborn, a self-cross-examination began to struggle. The Poetry should be said that there are real personal narrative, but they are being buried in the simple truth, far from the times of their association. On the one hand because the reflection of the times wrong to judge confused the normal reading, one is more concerned about the secular reading only the happiness of poetic follow the already distant. Li Chengen was one of those

Li Chengen poetry hardly see any tips. Words of poetry through the rivers, eventually returned to his hometown, or it's actually poetry point of departure. This is the time Licheng En's After a 80-poem the poet does not hide the integrity of her ideological traces,cheap UGG boots, we are still capable of understanding, however, that the spirit of the narrative poem Ling Li, personal experience uphold freedom of expression is simply surprised me. Shock while more people are seeking her poetic and personal expression in the same time, not for the fate of negligence behind the group, with heavy glorious national history and human nature hidden. If further expose the author's professional status, you will place more interest in questioning the author Licheng En is a television. Accordance with Neil Postman's argument: Text only attack culture. The poetry of the world every time renaming, poetry is precisely the experience of the reconstruction of the world, This is before us, a tension, however, read as an extension of the tension is constantly digestion. Because the job itself may be provided to Licheng En second time young memory description, have the opportunity to sort out those unforgettable big words: memory, youth, rivers, dreams, pain and sorrow. And the real experiences of the individual can get rid of those who cling to the word above in the spirit of these great camouflage, and resolutely return to the spirit of the proposition, soul asking, pondering about history, human sympathy and their homes to find the original state. Bianhe what is an ancient river, the river is also a culture. The poetry of such a river named easily fall into the control of cultural misunderstanding of history, so that the wings of poetic history and culture was unable to fly the double Chan Fu. If, as Hegel said, as the However, Li Chengen available to us to read a poem or a great surprise, her , the times when the flow is very rapid, and sometimes stop to / Every time I return home, the Bian River float my face in all film / sometimes clear, sometimes very vague. This verse can be soothing atmosphere, spacious yet dignified, however, only historical events Here's the Bian River is not the ordinary sense of the river, has expelled the spirit of narrative collapsing, to the personal experience of conversion to the human spirit. Is across the river of life, or life in crossing the river, or river of this life and is one of, Dependence of the universe is logical. Here the poet presents a more far-reaching philosophical proposition, the river took away the home of relatives, and River itself has a reincarnation of the moral, and perhaps this is the fate of the depth of human inquiry, may be a paradox of fate. As Jaspers said Because the poet continues: reflection in the grandmother's eyes sloshing. Poetry can be so simple and pure, original and does not require high hath torn the word games, do not need to get involved homogeneous fashion, even almost half do not we read the language of rhetoric. Only a spiritual orientation and the reality will settle the mind and the transcendent forward. Can be inherited from the natural life of legitimate gene, relieved that the homogenization of excessive fatigue symbol. Then look at the Bian River, next to the

hidden meaning in life on the river, according to Roland Barthes's view of the so, it is the 'culture', in this symbol that is customary in a society with a sense in manners, attitude, expression, the color or effect. Licheng En show us this However, Li Chengen finally succeeded in smearing stripped symbols on the moral in this paint, destroyed historical semantic compaction, and finally reached the modern history of respiratory germinating. Can be said that this adjustment is a conscious poetic strategy, while the new path may have been ambushed semantic flat. Perhaps this ancient river is flowing on the body's blood, but the blood culture had been too much damage to belittle and commercial vulgarization. Because River flow is difficult in accordance with the established logic, like the full development of human society is a process of trial and error. To this end, every inch of the river flow will have to pay self-digestion, self-distorted, self-loss price. Our life is nothing but this, is called the survival of the river show a quiet life, but also witnessed more miracles. So the poet's view, . Socrates did not like the poet is always wide open with the problem itself, but with a sad Yin's Carve challenge the classical value judgments, and thus become a kind of echo of life. So, I prefer the value from the point of civilization and culture, from the river of life and to examine aspects of the overall kink the poems. These poems share the cultural experience, but also deconstruction and anti-sub, with the reality of doubt and self-centered doctrine of abandonment. We know this is already a cycle of every pore of a commercial desires of the consumer society, is just creeping no sign of Marxism at the foot of the bubble in technology, few people can see Yuji's death, (Therefore, despite the commercial era poet personality, emotional and spiritual comprehensive swallowed, Augustine is satisfied that: God knows the deepest most people can understand the true nature of the world, especially human nature and human destiny. Thus, most of the Bian River,UGG boots cheap, the people who know the most profound understanding of the passage to the historical destiny and the true state, in particular, is like a river through a state of mind after months of life. This is what the river has become a poet associated with the history of the second degree, as the expansion of current experience in deconstruction. This is what So we no longer feel the river's natural and cultural reality of the dual abstraction, the rushing waves that tap the whisper and the time greeting the history is so intertwined with life and language to sing. Yes, we finally see the passage to resurrection. Although the Because we know This is not just a culture of the river, not just memories of the river, this river is the classic definition of active digestion.

in Licheng En poem I do not wish to use Even more willing to take her life and the passage to be pressed tightly intertwined, although the poem has a strong geographical background. Perhaps this is the background for each life are very necessary and difficult to abandon, because it formed a life-humid atmosphere. So I thought of Michael Onda Qi's a poem: May in fact not read Angda Qi Li Chengen poem, but in her love of the Bian River, all but the river / I'm alone on the Bian River, a love-hate / like on the enemy on the Water Monster, they cherish their loved ones as the pain / I love, but can not open his lips. Here the poet is clearly very clearly, In the blank face of the universe, has a great knowledge of human limitations, and many times we can not change the fate of the river, as many times we can not change themselves. This full of Schlegel said: Other causes of poetry poem unlimited. Although the cycle, the same love. Poets know that This is her people go / desperate struggle of his own, combined with his exaggerated cry. Face the fate of the young soul who fell into the water and failed to show the logical sense of the heroic feelings, she knew the groan of any moral reconstruction of history have not. So they no longer need great moral and technical hallucinogenic fashion, but in a low-profile integration into the fate of the river into the impermanence, the spirit of love to the mass. So save the feelings of any heroism it is very fragile back, the original can be so easily knocked down humble noble, this is the power of honesty and simplicity. In the Men's / scream, I heard not slow sigh. Although the Reading this poem we have entered into the history of poverty and the tunnel, where only the lean light, to see the history of MTX out too much. Is Licheng En took us into this Hegel considered the ancient Greeks to listen to natural sounds and create meaning, and we Bian With Individuals in the Bian River, which links the fate of not only there,UGG boots clearanc, Water Monster, In the poet's eyes they are all passage to the composition, and the fate of the Bian River, along with day and night. Only Licheng En extracted his poetry experience and life experience, and then restore them again to the Bian River. It is for each person for passage to experience is different, only on the passage to cultural differences, the differences or the times and society on the call and challenges of human intelligence, it is out of view of human culture and wisdom of a dollar limit, to open up to expand opportunity. Li Chengen has been in the poem tells us passage to the limitations of our own intellectual limitations. Jaspers said: Therefore, we can not save the passage to the historical fate of poets themselves nor sacred, but to join with us to feel the temperature of a river. At this point, our feelings and imagination, experience and soul are filled with poetic in the quiver.

Licheng En basically all the other poems in the I do not think In This may have a shallow secular significance, but no poet, the result of self-sanctified only the loss of poetry and language virtual dance club. In the era of smart, honest people, or be a bar, simple access to the personal story of a great power, perhaps this is the poetry of many poets are not technical to understand. In addition to the simple power of poetry, there are as Lung Ying-tai said the power of compassion, which is all the great work which must have, if no such sympathy would expose their own ignorance. As a poet, after 80, which is also our breathtaking. Because the power of compassion has penetrated our souls, we have no energy to go even disappointing world of poetry criticism. Licheng En tells us that Li Chengen's soul is no longer a shadow, because she put a shadow projected onto the Bian River, among all. Hugo said: And Li Chengen have a Bianhe, her wealth of eternal life, in the Bian River, there are unforgettable life experience she has her crystal clear the value of youth and digestion of the classical culture of mean. Perhaps she could not hold the truth, but she had hold of the destiny of the Bian River, pain and compassion, this is precisely the missing poetry.